Ojibwa Warrior: Dennis Banks And The Rise Of The American Indian Movement | 
 enlarge | Authors: Dennis Banks, Richard Erdoes
Publisher: University of Oklahoma Press
Category: Book
List Price: $19.95
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Avg. Customer Rating:  16 reviews
Sales Rank: 168661
Media: Paperback
Number Of Items: 1
Pages: 362
Shipping Weight (lbs): 1.1
Dimensions (in): 8.9 x 6 x 0.9
ISBN: 080613691X
Dewey Decimal Number: 909
EAN: 9780806136912
ASIN: 080613691X
Publication Date: March 22, 2005
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| Customer Reviews: Read 11 more reviews...
 Anna Mae Aquash December 27, 2007
4 out of 6 found this review helpful
Dennis Banks has much to answer for before he can call himself a "Warrior" ... He needs to disclose his role, and the role of the AIM leadership, in the kidnapping and murder of Anna Mae Aquash, with whom he had an affair while his wife was with child. Anna Mae is a heroine to those who remember her role in the fight for Indian rights -- especially land rights and the restoration of treaty agreements. She was murdered, according to court testimony, because AIM leadership believed she was an FBI informer, a charge later proved false. Who in the AIM leadership ordered this murder? Who knew? Who could have stopped it? Anyone interested in this period of history knows there are troubling, unanswered questions about whom we hold accountable for this crime. Dennis Banks needs to come forward with full disclosure.
 Warrior sacrifice September 26, 2007
0 out of 1 found this review helpful
Dennis Banks has obviously witnessed the personal sacrifice of following a path in a cause larger than his own self-interest. He and Erdoes have done well in their writing and story telling of the hey day of the American Indian Movement. Such a sad chapter in the history of this nation but I was awe-struck at the tone of optimism in Banks as a person. He truly embodies a level of hope and spiritual regeneration despite his many flaws---as we all have. The price one pays as he has in his life for pursuing a dream is truly remarkable. Great piece of work that deserves every consideration. Now, if only justice would finally roll down like the waves of a might water for Leonard Peltier.
Pay for your crimes!!! March 16, 2007
2 out of 8 found this review helpful
America is a very, very, very old place. We were not here first and it is time we give back what is not rightfully ours. The American Indian is the original American and he should be able to do whatever he wants to do in America.
Buy this book and let us free brother Leonard!!!!
 A Good Read November 10, 2006
1 out of 5 found this review helpful
I purchased this book for an anthropology class and I found it to be
an interesting read, but not an easy read. The book is written as if the author is actually talking to you so it tends not to be very smooth, however the content is very interesting and enlightening. I would recommend this book to anyone who is interested in what the Native Americans are really like, how they live, and more importantly how they are treated in their own country.
Great Personal History and Social Commentary August 8, 2006
5 out of 6 found this review helpful
Ojibwa Warrior is an autobiography and first hand account of the formation and rise of the American Indian Movement told by one of its founders, Dennis Banks. Banks' book, Ojibwa Warrior, is a multi-dimensional account of the history of racism and empire in the United States which should be of great interest not only to historians but also to anthropologists, philosophers, ecologists and especially social and environmental activists.
Banks begins the book with one of the most important events of the 20th century - the armed takeover and occupation of Wounded Knee by the American Indian Movement in 1973. Throughout the course of interaction between the Federal government of the United States and the remaining Tribal Reservations, the takeover of Wounded Knee was arguably the most important event of the 20th century. The takeover placed the American Indian Movement and the struggle for Native sovereignty into the national and international spotlight. The takeover of Wounded Knee is a fitting beginning for Banks' book, which is filled with various stories and events that combine into a overarching narrative of uncompromising struggle against oppression and determination to better the lives of Native Americans by any and all means necessary.
From Wounded Knee, which is dealt with in detail towards the end of the book, Banks fades back to his childhood years on the Leech Lake Ojibwa Reservation in Northern Minnesota where he was born in 1937. Banks was born into an economically poor yet culturally rich environment where he and his family lived close to the land and relied on natural foods to supplement their scarce and unhealthful government rations. Dennis tells of the close relationship that he had with his Grandparents, who still spoke the Ojibwa language and continued to practice the spiritual and cultural traditions of their ancestors. Throughout the book, Dennis would reflect back on those happy days often. However, the good times did not last. At the age of six, Dennis and his siblings were forcibly removed from the care of their relations to be placed into State run boarding schools. Banks' experience in this "school" was one that can be described as nothing other than a Government sponsored attempt at cultural genocide.
When Dennis returned to the reservation, he found the situation there to be much worse than when he had left as a child. Although the reservation had always been poor and marginalized, the situation was now much worse - increasing numbers of white folks had encroached into the reservation and the state had forced the Ojibwa nation to take out licenses to hunt traditional foods on their own land. The ability to sustain oneself on the reservation had become nearly impossible and Banks did what many youths from poor and marginalized areas often do in a tragic attempt to better their economic situations - he joined the armed forces. Ironically, rather than making Banks into a mindless soldier for America, his time in the Air Force ended up engendering within him a consciousness of the racist and imperialistic nature of the United States:
"I had been guarding the ramparts of the American Empire, but now I felt like those Crow and Arikara Indians who, after scouting for Custer and fighting on behalf of the whites, were pitted against their own brothers, the Cheyenne and Lakota. My Japanese family members were called gooks, slopes, and slant-eyes by whites, and those who suffered from these names were people just like me. Was I not a slant-eye, as all American Indians are? The American Air Force, which I had thought of as a friend, turned out to be an enemy" (p.55).
Although his antipathy toward the Air Force had already been established, Banks extended his tour of duty two years to remain in Japan with his new Japanese wife and child. When Banks was reassigned to the States shortly after, he went AWOL in order to remain with his family. However, his freedom did not last for long and he was quickly captured, court-marshaled, jailed and shipped back to the States where he received a dishonorable discharge.
By the mid 1960s, Banks was remarried with children and living in the "Indian Ghetto" section of Minneapolis where he had sunken into despair and alcoholism. In 1966, he was arrested, convicted and sent to prison for two years for stealing groceries to feed his family. During his time in prison he wrote that he had become invigorated by the growing resistance to U.S. empire both inside and outside the country and was especially inspired by groups such as the Weather Underground and the Black Panther Party. When he was released from prison in 1968, he returned to Minneapolis, determined to organize the Indian community to join in the struggle against racism and empire. On July 28, 1968, Banks organized a meeting in the "Indian Ghetto," where over 200 people showed up to discuss how to best empower their local community - during this meeting the American Indian Movement (A.I.M.) was formed.
A.I.M. began with the formation of a local cop-watch program to monitor and intervene in police abuses of the Indian community. As A.I.M. began to grow and achieve successes in its various struggles, native communities around the country began to call upon the group to intervene in their local struggles. A.I.M.'s tactics were confrontational and although they did not seek violence, they were not afraid to use it if they deemed it necessary to achieve their goals. Coupled with their militant organization and tactics, Banks also describes a spiritual foundation based on a synthesis of traditional native ceremony/spiritualism that was very important to the cohesion and morale of the organization. Although A.I.M.'s tactics were modeled after groups such as the Panthers and Weathermen, those groups suffered from a reactionary anti-spiritualism and disconnected consciousness. It is very likely that A.I.M's spiritual foundation was the key element that allowed A.I.M. to achieve many great successes in their struggles as well as to remain as an organized movement while other resistance movements dismantled and faded into oblivion when faced with the violent repression of the U.S. government under the cointelpro program.
A.I.M. achieved many great victories in their struggles, but they also suffered many devastating defeats. Banks describes some of the more notable actions that A.I.M. undertook during the 1970s and early 1980s, including the six day long occupation of the Bureau of Indian Affairs headquarters in Washington D.C., the riot in Custer, South Dakota, which ended in the arson of the County Court House, the three month long armed takeover and occupation of Wounded Knee in South Dakota, and the shoot-out between A.I.M. members and F.B.I. agents at the Jumping Bull ranch on the Pine Ridge reservation. Banks also describes he and Leonard Peltier's time together on the run from a massive national manhunt after the Jumping Bull ranch incident and also writes about the time he spent in California during the 1980s while he lived under an asylum granted him by then Governor Jerry Brown.
The importance of Banks' book cannot be understated. As a primary source document, it will remain as an important reference for present and future historians studying the American Indian Movement and the various groups with which it interacted. The book will also be of great importance for present and future resistance groups who find themselves engaged in struggle against the forces of empire and the repressive apparatus of the United State Government - for these people and groups Ojibwa Warrior will provide much needed insight into the strengths and weaknesses of resistance movements in the United States and the strengths and weaknesses of the various repressive agencies of the U.S. government.
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