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Talking Hands: What Sign Language Reveals About the Mind | 
 enlarge | Author: Margalit Fox
Publisher: Simon & Schuster
Category: Book
List Price: $15.00
Buy New: $3.98
You Save: $11.02 (73%)
New (35) Used (12) from $3.98
Avg. Customer Rating:  6 reviews
Sales Rank: 148752
Media: Paperback
Edition: Reprint
Number Of Items: 1
Pages: 368
Shipping Weight (lbs): 0.8
Dimensions (in): 8.2 x 5.5 x 1.1
ISBN: 0743247132
Dewey Decimal Number: 419
EAN: 9780743247139
ASIN: 0743247132
Publication Date: August 5, 2008
Availability: Usually ships in 1-2 business days
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Product Description
Imagine a village where everyone "speaks" sign language. Just such a village -- an isolated Bedouin community in Israel with an unusually high rate of deafness -- is at the heart of Talking Hands: What Sign Language Reveals About the Mind. There, an indigenous sign language has sprung up, used by deaf and hearing villagers alike. It is a language no outsider has been able to decode, until now.A New York Times reporter trained as a linguist, Margalit Fox is the only Western journalist to have set foot in this remarkable village. In Talking Hands, she follows an international team of scientists that is unraveling this mysterious language. Because the sign language of the village has arisen completely on its own, outside the influence of any other language, it is a living demonstration of the "language instinct," man's inborn capacity to create language. If the researchers can decode this language, they will have helped isolate ingredients essential to all human language, signed and spoken. But as Talking Hands grippingly shows, their work in the village is also a race against time, because the unique language of the village may already be endangered. Talking Hands offers a fascinating introduction to the signed languages of the world -- languages as beautiful, vital and emphatically human as any other -- explaining why they are now furnishing cognitive scientists with long-sought keys to understanding how language works in the mind. Written in lyrical, accessible prose, Talking Hands will captivate anyone interested in language, the human mind and journeys to exotic places.
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| Customer Reviews: Read 1 more reviews...
 Fascinating February 8, 2008
2 out of 2 found this review helpful
This is a fascinating book. I am not a linguist but love language and this book was insightful and stimulating in so many ways; it clarified and reminded me of my somewhat rusty English grammer while providing insights into the innate need for language in humans. Alternating the linguistic chapters with the fascinating data gathering scenes from this remote Bedouin village in Israel added another dimension which kept me reading into the night.
 The History and Linguistics of Sign Language January 17, 2008
3 out of 3 found this review helpful
Though marketed as an insider look at an isolated sign-language-speaking Middle-Eastern village, this book is much more a history of sign language. The author's foremost interest is in PROVING that sign language is, in fact, an actual language, rather than a series of mimetic gestures. Though extremely interesting, at times Fox is a bit repetitive; I felt I was reading a disseration rather than a journalistic endeavor. In the end, the book's "payoff" - the concluding description of the field work done in the Middle Eastern village - is only four pages long. Don't read this book to learn specifically about the community featured on the cover; read it to learn about sign language: its history and its unique linguistic features. Overall, worthwhile and engaging reading.
Fabulous Informative Book! January 12, 2008
3 out of 3 found this review helpful
Do not be misled by this boring title, the book is amazingly well written and presents complex subject matter in a way that is interesting and illuminating. It weaves together the story of a modern group of users of a remote Bedouin sign language with a well-researched distillation of the history of language, cognitive development, sign language and sociolinguistics. It is both technical and user-friendly, scholarly and accessible for anyone who is remotely interested in sign language. As an ASL interpreter, I found it filled in many gaps in my own knowledge and I recommend it to anyone who wants to get all the pertinent up-to-date research and theory on sign language from one reliable source without having to buy a bunch of expensive textbooks. I have recommended it to my friends and bought a 2nd copy just to loan out. It's THAT GOOD. READ IT.
A FASCINATING BOOK ABOUT SIGN LANGUAGE October 27, 2007
12 out of 12 found this review helpful
I bought this book after it caught my eye in the window of a local book store. (It cost half as much on Amazon.) Having worked for many years with disabled people who use communications devices, I'm always interested in the different ways humans communicate, and alternative ways to communicate other than speech. This book is a fascinating study of the development of sign languages around the world and how sign language works in comparison to spoken language. It also explains how babies and children learn languages, and how languages develop when groups of people speaking different languages are all thrown together and need to create a language to communicate.
It also provides a fascinating glimpse into a modern Bedoiun village in Israel, which has been settled for 250 years. Because of intermarriage, a high proportion of the village residents are deaf, and all members of the community, use sign language. Because of their isolation, this village has its own sign language which has developed. A group of linguists have been studying the villagers to trace the development of a brand new language, and to see how the human mind is "hard-wired' for language.
My only criticism, is that the author occasionally takes many pages to make a fairly obvious point, like when she explains that deaf singers will occasionally have "slips of the hand" where they will use one sign rather than a similar one. A simple point, but she goes on in great detail (too much) for pages. My advice, when you get to parts like this, just skim them, until she moves on. She's often made the point early on and is just belaboring it.
But, I still highly recommend this book! For any one with an interest in how humans communicate, it is an interesting and educational read.
The Forbidden Experiment September 23, 2007
16 out of 16 found this review helpful
Talking Hands is one of the most informative and compelling books on linguistics I've ever read. Margalit Fox is as entertaining a technical writer as David Crystal, Kate Burridge, and K. David Harrison.
In linguistics the "Forbidden Experiment" refers to stories of a king or sage isolating an infant to see what language it speaks "naturally."
Whether the Pharaoh Psammetichus did this or not, it happens every time deaf children find themselves together. Using the same "language instinct" or "bioprogram" that hearing children use to learn (or invent) spoken language for themselves, deaf children name things and create grammar and syntax.
If they're not exposed to an already existing signed language, they will create a pidgin for themselves, just like the spoken pidgins that exist all over the world. The next generations of signers will begin grammaticalizing the pidgin, turning it into a creole. Eventually the signed language will be as fully expressive as any spoken language. And Margalit Fox shows that deaf children have the same window for language acquisition that speaking children have - - up to the ages of between six and ten.
In alternating chapters, Fox tells the story of American Sign Language and the story of a Bedouin village in Israel, Al-Sayyid. Fox went there with four linguists who'd been studying the sign language that grew up spontaneously among both hearing and deaf people. Two of the linguists were Israeli and two American. One American, Carol Padden, is deaf.
Al-Sayyid was founded seven generations before, when the patriarch moved there and married a local woman. He carried a recessive gene for deafness, which is one of the requisites for the development of a "signing village" like Al-Sayyid. Recessive traits can skip generations, which means inherited deafness is unpredictable. Only two of the patriarch's five sons carried the gene, and all of the deaf people in the village are descended from those two men.
With a higher than normal rate of deafness, but without deafness being limited to certain families, the deaf aren't stigmatized. That means hearing people grow up signing to family members who can't hear.
It wasn't until the sixties or seventies that a professor at Gallaudet University, William Stokoe, demonstrated that sign was as functional a language as any spoken one, using handshape, location, and movement to transmit meaning.
For instance, in English the request "May I ask you a question?" requires six words. In ASL it takes one sign and a facial expression (raised eyebrows) used grammatically.
For a long time, "oralist" educators, acting in what they thought was deaf people's own good, supressed sign language in schools like Gallaudet in favor of an unnatural language called Manually Coded English. A generation of signers referred to their native language as "bathroom sign" because that's one of the few places they could use it.
Fox also talks about the Nicaraguan Sign Language that developed in the seventies after the Sandinista government nationalized a private school for the deaf. An influx of deaf children creolized the sign language they found students using (which was sort of a pidgin) and eventually turned it into a fully expressive native sign language. Another example of the "Forbidden Experiment."
One of the linguists Fox went to Al-Sayyid with points out that Al-Sayyid is different from Nicaragua because it is "socially normal." In Nicaragua "[t]here was no organic community." (Did any language since the first irretrievable one in Africa ever evolve without influence from somewhere else? Is it possible to know?)
There are dozens of lessons to learn from the stories the people of Al-Sayyid tell.
The most important lesson may be that 96 percent of the people use a language they don't really have to learn so that the four percent who can't hear can be fully part of their society.
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